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The Mormon Hierarchy: Origins of Power d michael quinn pdf

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 							Converts to Joseph Smith’s 1828 restoration of primitive Christianity were attracted to the
non-hierarchical nature of the movement. It was precisely because there were no priests, ordinances, or dogma that
people joined in such numbers. Smith intended everyone to be a prophet, and anyone who felt called was invited to
minister freely without formal office.
  Not until seven years later did Mormons first learn that authority had
been restored by angels or of the need for a hierarchy mirroring the Pauline model. That same year (1835) a Quorum of
Twelve Apostles was organized, but their jurisdiction was limited to areas outside established stakes (dioceses). Stakes
were led by a president, who oversaw spiritual development, and by a bishop, who supervised temporal needs.
  
  At Smith’s martyrdom in 1844, the church had five leading quorums of authority. The most obvious successor to
Smith, Illinois stake president William Marks, opposed the secret rites of polygamy, anointing, endowments, and the
clandestine political activity that had characterized the church in Illinois. The secret Council of Fifty had recently
ordained Smith as King on Earth and sent ambassadors abroad to form alliances against the United States.
  
 
The majority of church members knew nothing of these developments, but they followed Brigham Young, head of the Quorum
of the Twelve, who spoke forcefully and moved decisively to eliminate contenders for the presidency. He continued to
build on Smith’s political and doctrinal innovations and social stratification. Young’s twentieth-century
legacy is a well-defined structure without the charismatic spontaneity or egalitarian chaos of the early church.
 

  Historian D. Michael Quinn examines the contradictions and confusion of the first two tumultuous decades of LDS
history. He demonstrates how events and doctrines were silently, retroactively inserted into the published form of
scriptures and records to smooth out the stormy, haphazard development. The bureaucratization of Mormonism was
inevitable, but the manner in which it occurred was unpredictable and will be, for readers, fascinating. 						

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